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The relation of the scriptures to Buddhism as it actually exists among ordinary monks and lay people is, as with other major religious traditions, problematic: the evidence suggests that only parts of the Canon ever enjoyed wide currency, and that non-canonical works were sometimes very much more widely used; the details varied from place to place.It is traditionally believed by Theravadins that most of the Pali Canon originated from the Buddha and his immediate disciples.He argues that it also incorporates teachings that precede the Buddha, and that the later teachings were memorized by the Buddha's followers while he was still alive.His thesis is based on study of the processes of the first great council, and the methods for memorization used by the monks, which started during the Buddha's lifetime.
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The memorization was enforced by regular communal recitations.
The tradition holds that only a few later additions were made. Much of the material in the Canon is not specifically Theravādin, but is instead the collection of teachings that this school preserved from the early, non-sectarian body of teachings.
Several scholars of early Buddhism argue that the nucleus of the Buddhist teachings in the Pali Canon may derive from Gautama Buddha himself, but that part of it also was developed after the Buddha by his early followers. de Jong has said it would be "hypocritical" to assert that we can say nothing about the teachings of earliest Buddhism, arguing that "the basic ideas of Buddhism found in the canonical writings could very well have been proclaimed by him [the Buddha], transmitted and developed by his disciples and, finally, codified in fixed formulas." Alex Wynne has said that some texts in the Pali Canon may go back to the very beginning of Buddhism, which perhaps include the substance of the Buddha's teaching, and in some cases, maybe even his words.
Richard Gombrich says that the main preachings of the Buddha (as in the Vinaya and Sutta Pitaka) are coherent and cogent, and must be the work of a single person: the Buddha himself, not a committee of followers after his death. Much of the Pali Canon is found also in the scriptures of other early schools of Buddhism, parts of whose versions are preserved, mainly in Chinese.